Sunday, October 1, 2017

The Proclamation: A Bait and Switch for This Convert

When I joined the church, the reasons new converts gave for their conversion sounded like this most of the time:

  • I know the Book of Mormon is true
  • I have a testimony of The Restoration
  • Joseph Smith was a Prophet
  • This Church has priesthood authority

When Prop 22 rolled out in California, there was a renewed focus on The Proclamation, and I started to hear these reasons more and more:

  • I love my family
  • I love my boyfriend/husband
  • I love tradition

Though not given as THE reason for adopting Mormonism, I have heard from convert men that the Church's strong stance against homosexuality through The Proclamation was definitely a draw for them. (Oddly enough, such commentary also paves the way for racist opining... Are these the recruits we want to shoulder the priesthood moving forward?) 

And while I don't have sound data on this, my personal observation has been this irony: With the Proclamation focusing on the heterosexuality of a marital union rather than the priesthood power to perform sealings, I have seen more marriages occur outside the temple (with sealings to follow in a year) than before its emphasis.*


Actual results for #lds


When I joined the Church, Instagram wasn't a thing (man, I'm getting old) but when we conjured up imagery of being a good Mormon it mostly centered on preaching the Gospel and helping others across the globe. Now when we seek #lds, #mormon we are bombarded with pictures of women looking "modest is hottest" in gender-traditional clothes and cute couple selfies. That's all correlation not causation, of course... But seeing as the Book of Mormon (written for our time) says next to nothing about marriage, homosexuality, and looking #totescute you might begin to understand why I find this abrupt shift in priorities so alarming and make an association. 


WHERE IS THE CHURCH I JOINED?!

In Sunday school I would rather discuss the implications of, say, the Oath and Covenant of the Priesthood or overcoming poverty, but instead we're talking about how it's Us against the World, and by marrying a man I really "defended the family." Defended how, from what, from whom?

With Utah as our canary in the Mormon coal mine, shouldn't its high(est) rates of sexual violence and child sexual abuse, pornography use, and its push for perfection through plastic surgery alongside sky-rocketing mental illness all be signs of where we should focus our talks on family values? My wearing lady-like skirts with lipstick and passively not being gay in accordance with The Proclamation doesn't add anything to over-coming these challenges. And while you might point out that document does contain condemnation of abuse, that has hardly been the focus of our discussions on it.

Moreover, if the point of belaboring The Proclamation is to remind homosexuals they do not fall into Gospel ideals, I would like to speak on their behalf and say they're already well-aware. Like, so much so we lose precious human beings to suicide routinely in our church.

INSPIRED?

In Elder Oak's talk yesterday he mentioned that it was important for us to know about the origins of The Proclamation. He happened to confirm what Chieko Okazaki had said, that this document about families was created without any insight from women. He then used indirect wording to describe The Proclamation's origins: "Language was proposed, reviewed, and revised," and "a proposed text was presented to the First Presidency," which is a missed opportunity to snuff out reports that The Proclamation was conceived in partnership with the law firm Kirton McConkie in anticipation of legal challenges to same-sex marriage. --A fight that was solidly lost here in the USA. 

Finally, Elder Oaks posits that embrace of The Proclamation is a measuring stick for converted Latter-day Saints. Given that this document is not canonized, never received by common consent, I was taken aback by this suggestion. It's true, I don't display this document in my home... But I keep the covenants I made when I joined the Church, which includes mourning with those who mourn the Gospel they once knew and recognized.

*Not that I personally have a problem with that, but I know the Church cares a lot about temple marriages

2 comments:

  1. Again, I'm baffled. I agree with your whole post. It matches exactly what I, as an emotional/mental apostate believe (I physically attend church still, and have not resigned, so I say I'm "emotionally/mentally" an apostate).

    ReplyDelete
    Replies
    1. Or, Katie, you could be one of the noble and great ones holding it down!

      Delete